Daily Archives: March 18, 2019

Adolescent Girls Of Madhubani

A Re-Look At India’s Child Labour Issue

Children make up 40% of India’s total population, yet, state-level social protection and child care policies have often remained of lesser priority. While employment rates are dwindling in the country, the number of child workers in India are alarmingly high, and the demand for the employment of children continues to rise. 

The consequences of child labour are severe and irreversible, with millions of children not having access to education, care and protection and facing damaging forms of exploitation and abuse through the work they are made to do. It is through a serious concerted effort to address and tackle child labour, with both preventive and responsive mechanisms, that India will inch closer towards realizing the rights of children. 

This article takes excerpts from an insightful piece published by Mint, “Where is Child Labour Most Common?” to re-iterate some important thoughts, and facts about child labout in India. 


“According to the latest available census (2011), there were 10.1 million child workers under the age of 14—with significant disparities across states. The government also seeks to address child labour through the National Child Labour Project which identifies and rehabilitates child workers. In 2017-18, around 50,000 child workers were rescued or rehabilitated from child labour—but it is still a small fraction of the overall child labour force.”

Though the official figure tells us there are only 4.3 million child labourers in India, the data according to census 2011 tells us there are 10.1 million children at work. The Child Labour (Prohibition & Regulation) Amendment Act, 2016, claims to ban all forms of child labour till the age of 14, What is really does is legitimize child labour by allowing children to help in ‘family-based enterprise’ and permits the employment of children in many hazardous occupations like tanning, zari work, carpets, domestic work, e-waste, making it difficult to count right.

We hope that Census 2021 will give an honest appraisal of children at work in different ways.


“Mint’s district analysis of census data suggests that while children are employed everywhere across India, some states have significantly higher child employment rates and the nature of employment is changing drastically. Across India in 2011, 3.9% of children under the age of 14 were engaged in child labour. The proportion was, however, much higher in some states such as Nagaland (13.2 %), Himachal Pradesh (10.3%) and Sikkim (8.5%).” 

Furthering the above observation, just five states in India account for 58.25% of the total number of child workers in the country. Uttar Pradesh, Maharashtra, Bihar, Andhra Pradesh and Madhya Pradesh top the list. 

“In India, the number of child farmers has come down as an increasing number of children are doing non-farm work. Between 2001 and 2011, the share of children engaged in non-farm work doubled to 40%. According to UNICEF, child labour in India has merely shifted from factories to employee homes and children are still engaged in harmful industries such as bidi production and fireworks production. This shift to informal home-based sectors makes it harder to detect child labour.”

This masking of child labor makes it difficult to detect, address and act against it. With the recent modified definition of child labour, is the problem multiplying? 


“The Union government seeks to address this through a range of measures…in 2016, it raised the minimum age for work to 14 years but retained caveats that allowed younger children from underprivileged families to work in family-based enterprises. Activists believe these definitions are prone to exploitation with employers hiring child workers under the guise of being related to them and ensuring child labour is prevalent across the country.” 

The recent amendment to the child labor law banned all forms of child labor up to 14 years of age, yet, it allows children under 14 years to help their parents after school, and during vacations in fields, home based work or forest gathering. The government envisages that this provision will help impoverished families earn a living and give children an ‘entrepreneurial spirit’. India has 10 million children who work. There are no systems or services to monitor, rehabilitate or assist in obtaining justice for children who have been exploited at their work places. Such an amendment has allowed millions of children to become child workers. In the Indian context where definitions of family are ambiguous (everyone is an uncle and a nephew), the provision in the amendment denies children who are being forced to work the right to legal recourse.


“Globally, the International Labour Organization and UNICEF recommend a multi-pronged strategy to tackle child employment that involves better enforcement of laws, increasing awareness and strengthening education systems—India will need to do the same.

Targeting campaigns in the states where child labor is most rampant, implementing existing policies, strengthening child protection mechanisms at all levels and increasing public engagement and participation for a stronger voice against the labour of children – an overall investment in the protection of children. 


India’s Young Gully Boys & Gully Girls Mainstreaming Social Issues Through Rap

For many young people, the only means of expressing themselves in this harsh world is through rhymes. There is a growing movement of these young people, in every gully of India, changing the narrative of deep-rooted social issues, through the medium of rap. Influenced by socially conscious hip-hop artists, and the release of the film Gully Boy, the work of underground rap artists has come to the fore, putting a spotlight on children and youth of India taking to this evolving art form to tell their own stories, and the stories of others.

Meet the gully boys and gully girls of India, rarely missing a beat, to mainstream issues of casteism, safety, gender and misogyny amongst others in India.  


Yeh shahar humara, aapka, nahi kisike baap ka,” rap the girls of Madanpur Khadar, dissing the smart city façade, that excludes girls and women from society. Coming from a slum resettlement colony in Delhi’s urban peripheries- The Madanpur Khadar, a group of youthful and zestful girls have taken to contemporary hip-hop culture to address their personal and common issues in society. They have written, enacted and sung a power-filled rap song bringing to light their personal struggles of mobility, poor infrastructure, gender-based violence at home and in the city. From sexual harassment to misogyny, their fearless lyrics are a clear stand out, knowing well that they will connect to the youth and society at large, and drive change, towards an equal society.

2. DEE MC   

Meet Deepa Unnikrishnan, better known as MC Dee, in her hip-hop circle. This Gully Girl Deepa Unnikrishnan in collaboration with Simi Talsania and Nanhi Kali launched “Rise Up”, an anthem for the girl child, to illustrate how education empowers girls to rise in unconventional careers like dance and rap, aimed to change the meaning of the #LadkiHaathSeNikalJaayegi. Having faced gender parity at home and in society, this cause is close to her heart. Through her rap, she rebels against traditional norms in society and breaks barriers, inspiring many girls like herself. This 22-year-old Mumbai girl has been rapping since 2012 and has been a performer since she was barely 5. “Ladka ladki mein antar, yeh purani reet hain,” she raps in her swift-treaded lyrical narrative, reaching out to many young girls in the hope that they shall be fearless in the pursuit of their unconventional careers.


Under the mentorship of Aaron Edwards, a Filmmaker at the Asian Centre of Entertainment Education, 5 boys from the Saidpur slums in Patna, Bihar, created The Story of Kachrapur, a hip-hop song and music video based on a fictional place called Kachrapur. Using the power of rap, upbeat music, and hard-hitting lyrics to talk about the pitiable sanitation and hygiene conditions in their neighbourhood, the young rappers convey the importance of waking up to the reality of an unhealthy, choking environment. Making news world over, the story of Kachrapur is a wake-up call to all Indians.


There is no paucity of talent across the remotest bylanes and alleyways in India, exemplified by a 14-year old resident of the Kusumpur village in Delhi- Sumit Kumar. A migrant from a neighbouring state, the difficulties in which Sumit lives is synonymous with the lives of many families like his own. Inspired by his role model, Ikka Singh, Sumit uses a medium he is most passionate about – rapping, to create awareness and change in his community for issues like open defecation, lack of cleanliness and lack of access to water, hygiene and proper sanitation. Also, taking on issues like child abuse and patriotism, his rap songs motivate the residents of his community to adopt habits that promote better health and cleanliness.


You made me question my parents, my birth, my human existence. My appearance, my food, my clothes, my smell, etiquette, mannerism.” A post-graduate student of JNU, Sumeet Samos, uses rap to protest against caste discrimination faced by the Dalits in India. As a tribute to a dalit boy, Rajni Krish, also a fellow student at CHS, JNU, Sumeet mobilises the dalit movement using powerful lyrics to question the very premise of casteism and highlight the atrocities faced by many youth like himself.